What’s wrong?

The main motivation for the Critical Thinking Squared website and this blog is to raise consciousness about critical thinking pedagogy in the discipline of philosophy.  There are a few ways in which scholarship has advanced in recent decades that textbooks continue to ignore.  Many of these advances come from argumentation theory, and here are the basic advancements in that field that I find textbooks tend to neglect:

  1. Arguments take place in dialogues.  Some theorists view the dialogue as a secondary aspect; but the consensus is that among the range of forms that argumentation can take, arguments take place between people.  They are not free-standing but audience-relative, an insight going back to Chaim Perelman and Stephen Toulmin.
  2. Fallacies are forms of argumentation. Without this assumption there is little hope of providing any coherent account of fallacies. While fallacy labels provide a longstanding method for teaching reasoning, the errors we count as fallacies take many different forms and until the development of the informal logic movement there was little method behind the lists of error names.  The depth of this problem has been set forth by Charles Hamblin in his book Fallacies (1970).  Since then, fallacies have been systematized in three different ways:
    1. The three aspects of an argument that may go wrong (acceptable premises, relevance of premises to conclusion, and sufficiency of premises in supporting the conclusion).  This analysis structures  the classic books by Johnson & Blair and Govier.
    2. Presumptive argumentation schemes that may work well or go awry.  Identification of the proper working of a presumptive scheme of argumentation, such as an appeal to authority or a generalization, one considers critical questions characteristic of the particular scheme.
    3. The pragma-dialectic approach treats fallacies as rule violations but that provides no systematic account of how they arise.

Many textbooks employ the first analysis, but many still lean on ad hoc lists of names and view most types as categorical problems despite the flourishing of epistemologies showing the relevance to reasoning of emotion, testimony, generalization, etc., all of which challenge such categorical dismissals.

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Fallacies and failure

Why teach fallacies?  There is no universal way to get an argument wrong, many argue.  It’s derivative on some positive theory of argumentation.  We have positive theories to support fallacy theory (the three aspects of argument strength from Blair and Johnson, and Govier; argumentation schemes from Walton; or pragma-dialectical errors) so why concentrate on an archaic theory of failure?  Doesn’t that encourage an unhealthy emphasis on nay-saying?  knee-jerk scepticism?  Certainly it can.

For the exact same reasons teaching fallacies can be a serious opportunity for students to learn about the value of failure.  “Teaching students to fail” by Edward Burger in Inside Higher Ed recommends not only informing students about the value of taking risks and learning from their own failure, but making that part of the assessment.  He makes it sound pretty simple and very effective.

Combining this with fallacies seems perfect, as it encourages students to consider the epistemological (or in Douglas Walton‘s terms maieutic) qualities of fallacy analysis and criticism in general.  I’m teaching fallacies this term so I’ll let you know how it goes!